Bhakti Shatak Day5-Lec10
Bhakti Shatak - English
•
1h 13m
God's Avatar serves "Jeeva Kalyan" (soul's welfare) by providing names, forms, and pastimes for Bhakti. Divine Leelas are often paradoxical, meant to be grasped fundamentally, not intellectually scrutinized, as Sati's confusion with Ram demonstrated. Her "test" of Ram, and Shiv's subsequent rejection, illustrate that questioning God's Leelas with limited intellect has consequences, serving as a teaching for human welfare. Ultimately, God and saints perform all actions for others' benefit, using Yoga Maya to facilitate divine pastimes
Up Next in Bhakti Shatak - English
-
Bhakti Shatak Day6-Lec11
God's and saints' actions are unfathomable to material intellect, often serving hidden divine Leelas for human welfare, even if seemingly contradictory (e.g., Ravan as a saint). Maya has two aspects: Vidya Maya (world creation) and Avidya Maya (ignorance), with the latter having three modes (guna...
-
Bhakti Shatak Day6-Lec12
All existence stems from God's eternal energies; creation is a "release" of what was absorbed. The material realm, God's "jailhouse," induces suffering to prompt spiritual evolution. Gyan Yoga can mitigate material illusion but cannot transcend ultimate material principles without God's grace, wh...
-
Bhakti Shatak Day7-Lec14
Dharma (righteousness/duty) is inherently complex, with definitions conflicting across scriptures. The root of all Dharma is God Himself; without devotion to Him, other dharmas are worthless. The soul's true dharma (Paramdharma) is Bhakti (love for God). Rejecting worldly dharma for spiritual dha...